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The reviewer who felt “let down” by this DVD and who troubled that it was “teasing Christians” is either totally clueless or is engaged in a subtle attempt to discourage viewership.
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I was impressed by the manner in which the director laid out his case for the non-existence of a historical Jesus. The information comes from scholars, researchers, and amatuer investigators, and is all available elsewhere, but this DVD brings the ideas together mercurial and concisely. He then engages in a series of short interviews with those same scholars, researchers, and amatuer investigators, essentially allowing them to spot their allotment of the case directly. (More in-depth interviews are available in the special features share of the DVD) .
Equally illuminating are the interviews with believers in Jesus, who are allowed to form their bear statements of concept without interruption. The fact that none of the believers were able to point to any knowledge of the known history of Jesus or the early church demonstrates fair how effectively Christian leaders have been able to divert attention from these controversial issues.
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But the most compelling fragment of the film is the ending, where the director (a broken-down evangelical Christian himself) visits the fundamentalist school he attended as a child and interviews the novel president of that school. I won’t philosophize the dramatic ending to that interview (and to the film) but it truly tied everything together (the history, the controversy, and the impact on individuals today) .
If you are a spacious fan of the Rev. Pat Robertson, (who objective advised the people of Dover, PA., that they are no longer entitled to God’s protection because they voted out a school board that supported teaching “Bright Execute” in science class), then don’t acquire this DVD. For anyone with an launch mind on the subject, even if you are already aware of the intelligent arguments against the existence of Jesus, this DVD brings focus and a human context to the debate.
In ten years of teaching world literature at the college level, I have learned that very few Christians from the most casual liberal believer to the most devout fundamentalist know anything at all about the early years of the Christian religion. While this film lacks the scholarly depth for which I had hoped, it does originate the door to the beginnings of Christianity and to the sources of its sacred texts. I suspect many viewers will be surprised to learn what even casual Biblical scholars have known for many decades: that the Gospels, which reach first in the Modern Testament, were not written by companions of Jesus; that the oldest of the Gospel stories is Mark; that Trace could not have been written before 70 AD, and was probably written grand later, perhaps ca. 110 AD; that the letters of the Apostle Paul (a number which were not actually written by Paul), were most prbably written in the firs century, beginning about 20 years after Biblical dates for the Crucifixion; that Paul never met Jesus; that none of the Biblical epistles say anything of Jesus’ life on earth. The film does not decide the query of Jesus’ existence, but I doubt that it was intended to. Contemplate it a solid introduction. If you don’t like the facts stated in the film, read the scholarly literature, which backs up all the evidence in the film, though thus far most scholars have stopped short of asserting that Jesus was a fable. It’s a trustworthy film; I would recommend it to anyone the least bit keen in Christianity.
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